Historical Sites
Massa Lubrense, just 20 min bus ride from Sorrento, holds a rich history. Scroll down to learn more about each of the sites we visited during our internship.
Massa Lubrense
Background of Santa Maria della Grazie (Ex. Cathedral)
The original flooring is located in the back of the church and they are not sure which direction it was originally facing, horizontal or vertical. Chapel 10 depicts the seamen’s gate where people from Massa would come in to Naples to trade. To this day, that spot, keeps the same name even though the walls were destroyed and the new gate is further out due to the receding sea. Massa was known for its artisans and with craftsmen, and they came to trade pottery, tile, etc.
The alter floors are 18th century while the rest of the ex. Cathedral’s floors are from the 20th century restoration. Within the old portion of the floors, you will find tombs of the family patrons who used to sponsor each of the chapels.
The construction of the church of Saint Mary of Graces was started in 1512 in a place called Palma. Where the new entrance of the town was moved after the main town was destroyed by Ferrantei of Aragon in 1465. The main city was destroyed because the people of Massa Lubrense went to get refuge from the invasion of the Ferrantei. There was the church of Saint Erasmo, that was incorporated in the new church and it became the chapel of Saint Cataldo. Saint Cataldo is the patron/saint of the town of Massa and thus every year there is a celebration in the town.
What you can see in present day is the restoration of the church after the earthquake of 1687/88.
The church has the shape of a Latin cross also known as a Nave - where the nave is the central part of a church, stretching from the main entrance or rear wall, to the transepts or chancel. Two aisles run parallel which the chapels open out onto.
The central nave of the Chruch of S. Mary of Graces has a pulpit dating back to the 1600’s. Above the main entrance is the organ. The previous golden, wooden coffered ceiling has since been replaced.
BACKGROUND HISTORY
The brick floor, of good eighteenth-century decoration, now a little shabby, was the work of Bellotti, as demonstrated by his weapons drawn in the centre.
On the cross there was the dome, probably eliminated in the same remake by Bellotti: it was by Andrea da Salerno and subjects were represented there, it was painted by Biblical painters (1).
In the tribune there was the ancient painting of the Madonna delle Grazie, it represented the Blessed Virgin with the Child in unis, with S. John the Apostle on the right and S. Sebastiano on the left; in the upper part there was painted the Resurrection of Our Lord, with the Archangel Gabriel on the right, the Annunciation on the left and below the SS. Apostles. The author was Marco di Massa known as Cardisco, who began to make it with an instrument. at night. Andrea Cerleone of 28 April. 1527, by order of the city of Massa. This painting, perhaps destroyed due to its age, was replaced by the small painting that can be seen there, attributed by some to Andrea da Salerno (2).
The main door was the only one the church had and was externally adorned with marble with the coat of arms of Monsignor. Palm tree. Bellotti redid it, placing his insignia on it, and opened it. the two side doors, where there were previously two altars (3).
The ancient sacristy, very narrow, was near the staircase of the ancient bishop's palace and was accessed from the entrance to S. Erasmo. Bellotti is also responsible for the current sacristy where he had the portraits of his predecessors painted, to which that of Vassallo, his successor, was later added. Some paintings and simulacra, now disappeared, were preserved in the sacristy, including a gilded wooden statue of S. M. della Sanità.
Since the means were insufficient, the construction of the Cathedral took a very long time: it lasted until 1536, when the mayor Pietro Cangiano paid the subsidy of duc on behalf of the University. 43, for the Mayoris Ecclesiae factory> (1). Only a few years later it was finished, and it was finally consecrated on 18 July 1543 by Mons. Pietro Marchesi.
The successor bishops carried out quite a few renovations and restorations. Mons. Centino rebuilt the organ in 1628, with the University also contributing (2); and finding the church in bad static conditions, he repaired it and decorated it; then he restored the attic and the main arch and finally erected a wooden pulpit, as stated in two epigraphs which will be reported further down. The restorations were completed in 1631.
Having also suffered the Church, like the Episcopate, in the earthquake of 1687, Msgr. Nepita carried out some static repairs, which were done at the expense of the University, having also enriched it with many furnishings. But a few years later, in 169g the city of Massa decided to carry out works of greater importance to repair and embellish the Cathedral and on 2 July of that year it made an agreement with Domenico Messina, Neapolitan master builder, and with Anello di Puolo di Massa, to hand of note. Vincenzo de Turri, forcing the city to pay duc. 650, and the masters to finish the work for the entire month of October of that year. Work began on 2 July (3).
But even more important work was carried out by Mgr. Bellotti:
(1) Budget of 1536-37; in Sum. Partium, vol. 219.
(2) In 1626 the University spent duc. 71.4 for the sermon and for the arrangement of the organ of the Bishopric". (Proc. ant. Somm., vol. 295, proc. 3370). The organ was placed on the main door by Centino, and the stage, rebuilt not long ago, is supported by two beautiful Roman columns excavated in Sorrento.
(3) NEPITA, f. 239, t.
In addition to the static restorations, he redid the floor, the high altar and other altars, the pulpit and the ornamental part of the church; and in addition to this he erected the episcopal throne in the presbytery, opened the two doors corresponding to the side naves, rebuilt the façade of the church, and built the large sacristy which can still be seen today. These works, already begun in 1759 (1), were completed ten years later.
But after the death of the last bishop this church remained in great abandonment and was reduced to such a state of decay that in 1827 Mons. Pope Archbishop of Sorrento interdicted her for no longer being suitable for sacred worship. And so that Archbishop determined to restore it, with a letter dated 24 July of that year, he appointed Colonel Giuseppe Vollaro, who was in Massa, to supervise the works (2). The expenses amounted to duca. 5ooo, and they were satisfied partly with alms and partly by the Chapter. And so the church was reduced to its present state.
The church of vast proportions, is built with three naves with transept and apse. The three naves communicate through five pairs of arches, each of which corresponds to a chapel on each side, except for the second from the door, in correspondence of which on the side of the epistle is the baptismal font, and on the opposite side the door of the sacristy. On the sides of the apse there are two chapels corresponding to the two side naves; in the wings of the transept there are two altars on each side.
(1) On 19 July of this year Pio Monte paid the Bishop a subsidy for the Cathedral's buildings (Lib. giorn. ecc. del P. M., 1723-74, f. 85)-
(2) Instructions at night. Costanzo Cangiani, of 6 September. 1827, of the 21st week 1828 and 17 Nov. 1831. The executors were the contractors Giovani Battista and Salvatore Conforti, from Majori, and Michele and Antonino Fiorentino, from Sorrento.
About the Chapels and Floors
Inside Santa Maria della Grazie
Il Cerriglio
“The Cerriglio”
This fountain was built in 1681 by a prestigious family in the area named Dimartino who owned a large portion of Massa Lubrense. The area was named Rivne Palma which comes from the sound of a donkey in Italian, “ragliare” and the area is still known as rachione or raglione by elders in the town. The fountain and church were built in 1681 as a private palace but later became a condo where locals dwell. This presents an interesting challenge to preserving the area.
Originally the fountain served as an important source of water for the locals. Until the 1960’s it was one of the towns main water sources, before the aqueduct was completed. People from the town would come to gather their water which was brought to the fountain from behind the fountain on the hill, but in recent days the water has dried out so recycled water is used in the fountain. In addition to being a water source for drinking it was also used as a washing basin for the locals where they would use ash from their chimneys to wash the clothes.
Important restoration was carried out on the fountain because it developed a thick layer of calcium which completely covered the structure and took a year to clean. The shell and the steps of the fountain were obscured by the calcium. The writing on the front of the fountain was also uncovered with the restoration.
The name Cerriglio derives from Spanish meaning very loud and ill mannered group of soldiers. This came from the fact that a group of Spanish soldiers had a camp near the fountain because Spain was occupying Naples at the time.
Il Cerriglio was even more than a water source for the town, the right side of the entrance leading to the fountain was a haven for orphaned children. A special wheel was attached to a window and those who needed to give up their children would place them on the wheel and turn it to the inside of the structure so they would be safe and cared for. This was used up until the first half of the 19th century. The children would either be adopted or sent to a school in Naples for orphans named Nunzetella School.
Those who took care of the children that were given up were nominated from the town and others volunteered to be wet nurses who would be paid for their services.
Il Cerriglio“
The Cerriglio”
Oratorio dell'Arciconfraternita 'Morte e Orazione' detto 'del Purgatorio
Exterior of Church
Main alter
Coffin used to carry the poor to the burial site
Exterior of Church
This church was created for "The Confraternity Morte e Orazione" which translates to "The brotherhood of death and prayer". This brotherhood succeeded the brotherhood that was created by Saint Erasmo in the cathedral next door. This church was built in the first half of the 1600s as housing for these brothers and a meeting place for them.
The paintings and the floors were made a century later, including the addition of an organ.
The ground of this church is holy ground. Before the institution of cemeteries which were brought about by Napoleon, this brotherhood’s main purpose was to arrange the burials of those baptized. They would also take care of the families of the deceased and offer them help.
The Church is divided in three parts, the first being where the alter and organ are and the second part behind is where the brotherhood would meet. Here there is a painting depicting Christ with blood pouring from his hands and sides and down to those waiting in purgatory below. His blood is supposed to accelerate their forgiveness and get them out of purgatory faster.
Beneath the Church there is a crypt where the members of the church and those baptized into it would be buried. Two coffins were used to carry the dead to the six earth tombs here. A common tomb which to this day is still sealed shut holds the bones of the poor. The brotherhood specifically chose this more humid location for the burial place as the bodies would decompose faster and thus create more room for more bodies. Outside of the church grounds is where bones are for those who were not baptized into the church.
The Monastery of Saint Teresa
The ancient origins
The Order of Carmel originates in Palestine from a group of former crusaders who retreated to the promontory (a point of high land that juts out into the sea or a large lake; a headland.) of Carmel. Gathered around a chapel dedicated to the Madonna, they live like hermits, welcoming Mary as Mother and Sister, a model of fidelity to Christ and listening to his Word. At the beginning of 1200 they asked Alberto, patriarch of Jerusalem, to write a formula of life for them, he, probably in 1207, thus drew up the first rule which interweaves biblical references and outlines the Carmelite ideal as living "in obedience of Jesus Christ, serving Him faithfully... meditating day and night on the law of the Lord". Around 1230 they were forced to abandon their hermit origins and take on the appearance of a Mendicant Order like the Franciscans, Dominicans and Augustinians. In the 16th century in Spain, Mother Teresa of Avila (to whom our Monastery is dedicated) reformed Carmel together with St. John of the Cross.
1673 - Foundation of the Monastery by Sister Serafina of God
The venerable M. Serafina di Dio, who had founded the congregation of the S.S. Salvatore, felt driven to found a monastery in Massalubrense similar to that of Capri. So on Saturday 4 October 1673, he landed late at night in Massa in the company of three of his daughters. They were welcomed with intense joy by the young people who were waiting for them at the Monastery and who were ready to embrace the new lifestyle, according to the teachings of Mother Serafina.
1942 - Theresian Reform
On 24 August 1942, the Monastery of Massa, dedicated to St. Teresa, by will of all the nuns, who were now few in number, passed to the Teresian Reform and religious observance and papal seclusion were established so that the Carmelite life in its fullness and continue "until the end of the world" as the venerable Mother Serafina prophesied.
Community life
"The style of community life, according to the teachings of the Holy Mother, will be characterized by the sense of evangelical equality within a small family, to which the Sisters bond for life, where all must be friends, all must to love everyone, they must love each other, they must all help each other according to the style of brotherhood" (OCD Constitution, chapter 88)
"At the origin of every consecrated vocation there is always a strong experience of God. It is God who calls: it is therefore important to have a daily relationship with Him. Each story is unique, but they all begin with an encounter that illuminates the profound , which touches the heart, which involves the whole person: affection, intelligence, senses, everything. Virginity for the Kingdom of God is not a "no" but is "yes" as a response to Christ's total "yes" towards us , and this makes us fruitful (Pope Francis).
Our Saints
"Do everything that moves you to love" (Saint Teresa of Avila)
"I have nothing left in my hands. Everything I have, everything I earn, is for the Church and for souls"
(Saint Teresa of the Child Jesus)
"The heavens are mine and the earth is mine, the people are mine, the just are mine and sinners are mine; the angels are mine, and the Mother of God and all things are mine, since Christ is mine and all for me"
(St. John of the Cross)
"Who can make me happier than God? In Him I find everything"
(St. Teresa of Los Andes)